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  • Catechism of the Catholic Church | Catholic Culture
    the apostolic faith in the divine plan of salvation in this way You were ransomed from the futile ways inherited from your fathers with the precious blood of Christ like that of a lamb without blemish or spot He was destined before the foundation of the world but was made manifest at the end of the times for your sake 402 Man s sins following on original sin are punishable by death 403 By sending his own Son in the form of a slave in the form of a fallen humanity on account of sin God made him to be sin who knew no sin so that in him we might become the righteousness of God 404 603 Jesus did not experience reprobation as if he himself had sinned 405 But in the redeeming love that always united him to the Father he assumed us in the state of our waywardness of sin to the point that he could say in our name from the cross My God my God why have you forsaken me 406 Having thus established him in solidarity with us sinners God did not spare his own Son but gave him up for us all so

    Original URL path: http://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=2344 (2016-02-11)
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  • Catechism of the Catholic Church | Catholic Culture
    record for the number of gifts this month Goal 1 000 769 to go Catechism of the Catholic Church God takes the initiative of universal redeeming love 604 By giving up his own Son for our sins God manifests that his plan for us is one of benevolent love prior to any merit on our part In this is love not that we loved God but that he loved us and sent his Son to be the expiation for our sins 408 God shows his love for us in that while we were yet sinners Christ died for us 409 605 At the end of the parable of the lost sheep Jesus recalled that God s love excludes no one So it is not the will of your Father who is in heaven that one of these little ones should perish 410 He affirms that he came to give his life as a ransom for many this last term is not restrictive but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us 411 The Church following the apostles teaches that Christ died for all men without exception There is not

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  • Catechism of the Catholic Church | Catholic Culture
    My Father if it be possible let this cup pass from me 435 Thus he expresses the horror that death represented for his human nature Like ours his human nature is destined for eternal life but unlike ours it is perfectly exempt from sin the cause of death 436 Above all his human nature has been assumed by the divine person of the Author of life the Living One 437 By accepting in his human will that the Father s will be done he accepts his death as redemptive for he himself bore our sins in his body on the tree 438 Christ s death is the unique and definitive sacrifice 613 Christ s death is both the Paschal sacrifice that accomplishes the definitive redemption of men through the Lamb of God who takes away the sin of the world 439 and the sacrifice of the New Covenant which restores man to communion with God by reconciling him to God through the blood of the covenant which was poured out for many for the forgiveness of sins 440 614 This sacrifice of Christ is unique it completes and surpasses all other sacrifices 441 First it is a gift from God the Father himself for the Father handed his Son over to sinners in order to reconcile us with himself At the same time it is the offering of the Son of God made man who in freedom and love offered his life to his Father through the Holy Spirit in reparation for our disobedience 442 Jesus substitutes his obedience for our disobedience 615 For as by one man s disobedience many were made sinners so by one man s obedience many will be made righteous 443 By his obedience unto death Jesus accomplished the substitution of the suffering Servant who makes himself an offering for sin when he bore the sin of many and who shall make many to be accounted righteous for he shall bear their iniquities 444 Jesus atoned for our faults and made satisfaction for our sins to the Father 445 Jesus consummates his sacrifice on the cross 616 It is love to the end 446 that confers on Christ s sacrifice its value as redemption and reparation as atonement and satisfaction He knew and loved us all when he offered his life 447 Now the love of Christ controls us because we are convinced that one has died for all therefore all have died 448 No man not even the holiest was ever able to take on himself the sins of all men and offer himself as a sacrifice for all The existence in Christ of the divine person of the Son who at once surpasses and embraces all human persons and constitutes himself as the Head of all mankind makes possible his redemptive sacrifice for all 617 The Council of Trent emphasizes the unique character of Christ s sacrifice as the source of eternal salvation 449 and teaches that his most holy Passion on the

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  • Catechism of the Catholic Church | Catholic Culture
    his own will but the will of him who sent him 413 said on coming into the world Lo I have come to do your will O God And by that will we have been sanctified through the offering of the body of Jesus Christ once for all 414 From the first moment of his Incarnation the Son embraces the Father s plan of divine salvation in his redemptive mission My food is to do the will of him who sent me and to accomplish his work 415 The sacrifice of Jesus for the sins of the whole world 416 expresses his loving communion with the Father The Father loves me because I lay down my life said the Lord for I do as the Father has commanded me so that the world may know that I love the Father 417 607 The desire to embrace his Father s plan of redeeming love inspired Jesus whole life 418 for his redemptive passion was the very reason for his Incarnation And so he asked And what shall I say Father save me from this hour No for this purpose I have come to this hour 419 And again Shall I not

    Original URL path: http://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=2351 (2016-02-11)
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  • Catechism of the Catholic Church | Catholic Culture
    Tour Web Widgets Feeds Contact Us Advertise Subscribe Login Donate Resources Home Library Website Reviews What You Need to Know Catholic Dictionary Catechism Church Fathers Most Collection Free eBooks Action Alert SOLIDARITY MONTH 10 is as good as 1 000 Help set a new record for the number of gifts this month Goal 1 000 769 to go Catechism of the Catholic Church The Lamb who takes away the sin of the world 608 After agreeing to baptize him along with the sinners John the Baptist looked at Jesus and pointed him out as the Lamb of God who takes away the sin of the world 422 By doing so he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes and also the Paschal Lamb the symbol of Israel s redemption at the first Passover 423 Christ s whole life expresses his mission to serve and to give his life as a ransom for many 424 Notes 422 Jn 1 29 cf Lk 3 21 Mt 3 14 15 Jn 1 36 423 Isa 53 7 12 cf Jer 11

    Original URL path: http://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=2354 (2016-02-11)
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  • Catechism of the Catholic Church | Catholic Culture
    Most Collection Free eBooks Connect Home On Facebook On Twitter eNewsletters Site Tour Web Widgets Feeds Contact Us Advertise Subscribe Login Donate Resources Home Library Website Reviews What You Need to Know Catholic Dictionary Catechism Church Fathers Most Collection Free eBooks Catechism of the Catholic Church Jesus freely embraced the Father s redeeming love 609 By embracing in his human heart the Father s love for men Jesus loved them to the end for greater love has no man than this that a man lay down his life for his friends 425 In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men 426 Indeed out of love for his Father and for men whom the Father wants to save Jesus freely accepted his Passion and death No one takes my life from me but I lay it down of my own accord 427 Hence the sovereign freedom of God s Son as he went out to his death 428 Notes 425 Jn 13 1 15 13 426 Cf Heb 2 10 17 18 4 15 5 7 9 427 Jn 10 18 428 Cf Jn 18 4 6

    Original URL path: http://www.catholicculture.org/culture/library/catechism/index.cfm?recnum=2356 (2016-02-11)
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  • Catechism of the Catholic Church | Catholic Culture
    Website Reviews What You Need to Know Catholic Dictionary Catechism Church Fathers Most Collection Free eBooks Catechism of the Catholic Church At the Last Supper Jesus anticipated the free offering of his life 610 Jesus gave the supreme expression of his free offering of himself at the meal shared with the twelve Apostles on the night he was betrayed 429 On the eve of his Passion while still free Jesus transformed this Last Supper with the apostles into the memorial of his voluntary offering to the Father for the salvation of men This is my body which is given for you This is my blood of the covenant which is poured out for many for the forgiveness of sins 430 611 The Eucharist that Christ institutes at that moment will be the memorial of his sacrifice 431 Jesus includes the apostles in his own offering and bids them perpetuate it 432 By doing so the Lord institutes his apostles as priests of the New Covenant For their sakes I sanctify myself so that they also may be sanctified in truth 433 Notes 429 Roman Missal EP III cf Mt 26 20 I Cor 11 23 430 Lk 22 19 Mt

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  • Catechism of the Catholic Church | Catholic Culture
    Fathers Most Collection Free eBooks Action Alert SOLIDARITY MONTH 10 is as good as 1 000 Help set a new record for the number of gifts this month Goal 1 000 769 to go Catechism of the Catholic Church The agony at Gethsemani 612 The cup of the New Covenant which Jesus anticipated when he offered himself at the Last Supper is afterwards accepted by him from his Father s hands in his agony in the garden at Gethsemani 434 making himself obedient unto death Jesus prays My Father if it be possible let this cup pass from me 435 Thus he expresses the horror that death represented for his human nature Like ours his human nature is destined for eternal life but unlike ours it is perfectly exempt from sin the cause of death 436 Above all his human nature has been assumed by the divine person of the Author of life the Living One 437 By accepting in his human will that the Father s will be done he accepts his death as redemptive for he himself bore our sins in his body on the tree 438 Notes 434 Cf Mt 26 42 Lk 22 20 435 Phil

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