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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    were so well designed that they allowed the Yupiit to live in a land no one else would inhabit The exhibition Yuungnaqpiallerput The Way We Genuinely Live Masterworks of Yup ik Science and Survival presents remarkable 19th and 20th century tools containers weapons watercraft and clothing in an exploration of the scientific principles and processes that have allowed the Yup ik people to survive in the sub arctic tundra of the Bering Sea coast Not just a science exhibit Yuungnaqpiallerput is compelling in its presentation of the unique marriage between art science and ethnography At the exhibition s core is the recognition that the Yup ik way of life both past and present is grounded in deep spiritual values and scientific principles A team of Yup ik elders and educators determined the exhibition title and design which takes visitors through the seasonal cycle of activities showcasing tools and materials Featuring masterworks ranging from a needle made from a squirrel bone to elegant bentwood hats Yuungnaqpiallerput draws more than 200 objects from the collections of 13 museums in the United States and Germany These pieces are the legacy of the intelligence and ingenuity of the Yup ik people and illustrate their intimate relationship with their environment Yuungnaqpiallerput tells us something about Yup ik tools and technology in the past Much more important it teaches about what it means to be Yup ik today It does so thanks to the talent and generosity of spirit of the many Yup ik elders and educators who shared their knowledge The exhibit began with their desire to bring things from museum collections home for young people to see and this is what has made it strong Yuungnaqpiallerput was made possible by a unique collaboration between the Anchorage Museum and the Calista Elders Council The Calista

    Original URL path: http://www.yupikscience.org/1intro/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    i tamakut tamaryukluki qanruyutet piyunaitukut Cali piciugut maa i Kassaurcukluta qitevtelangata alarcaqunak Man a imarpik nuna llu Kassaurngaitelliniuk We cannot think that rules for right living are irrelevant today They are still real Don t think we are now kass at white people because people are starting to speak English Evidently the ocean and land will always remain and never change and become like white people John Phillip Sr Kongiginak Maa i cat cimirluteng Imumi naklegnarqellunritliniukut Naklegnaqsukluta iliini yuurqerkaunata kaigassaagarluteng piaqluteng ilameggnek Watua taugken ca amlleringami tua i wangni tangvallrenka naklegnaqluteng Wii ukut wani qaneqcautelallrukenka naklegnarqelriit llu nallunguarluki pisqevkenaki qang a llu kina imna ikayurkailnguq ikayuqerluku pilaasqelluki qang a ll neqkarrarmek cikiqerluku Nowadays things have changed In those days we evidently weren t pitiful Though we thought we were deprived sometimes without tea they d ask their families for things they needed Now it seems that though things are plentiful we are so pitiful I d tell my children not to ignore a poor person who needs compassion and to help those in need or give a person a small amount of food Cecelia Foxie Stebbins People in the past hunted and gathered built houses and crafted kayaks not merely

    Original URL path: http://www.yupikscience.org/12today/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    the qasgi was the foundation of a community A place without a qasgi wasn t recognized as a community Frank Andrew Kwigillingok Qasgi is generally translated communal men s house This log and sod structure was home to all the men and boys of the community where they ate slept worked took fire baths and entertained visitors It was also the social and ceremonial center of village life and the

    Original URL path: http://www.yupikscience.org/2qasgi/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    kalukaqutullruut Tua i tamana pitekluku tua i quyungqatuut uksuillernek llu uterqaqluteng tua i tuavet Imkut unangkengateng up nerkamek ayagluku uksullran tuavet ngeliinun unangkengateng ilangarqurluki Family t tua i tamalkurmeng tua i neqnek qasgimun nerevkariluteng They had a custom when they returned home to their winter villages in fall When everyone had returned they held a community feast That was why people gathered and returned to their villages They used some

    Original URL path: http://www.yupikscience.org/11drumming/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    camps and the villages became empty completely empty Frank Andrew Kwigillingok Atam up nerkami arcaqerluteng pissulalriit imumi Tua i ll tekicata tua i wangkuta pissuryaurpailemta ikamrartenguluta qimugtetgun unuaquaqan tua i erniyuunata aqvauquriurturluta Nallunailkutarluteng llu pissurtemta aatamta pitait qaralimeggnek piqa aqluki Wangkuta nallusciiganaki tua i ungungssit amllengraata quyungqalriit Qaralimteggun elitaqluki uciliraqluta ikamranun Now in those days hunting was done mostly in spring And when hunters arrived before we boys became hunters

    Original URL path: http://www.yupikscience.org/3coastspring/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    and Ivory Wooden Boxes Tobacco Tales and Stories Courtesy National Museum of the American Indian Smithsonian Institution L2263 Dr Leuman M Waugh 1935 Winter village Uksuillerni uitarraarluteng cam wa December aam wa iluani maani ayagnillrani taugaam kacetetullrulriit uksillernun After staying in fall camps they gathered in the winter villages in the beginning of December Frank Andrew Kwigillingok Families gathered together in winter villages following the busy harvest season As days

    Original URL path: http://www.yupikscience.org/10wintervillage/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    noted Skin boats were almost round They used them when they came down the rapids as round boats did not easily capsize Igvaameng nunanun nut galuteng Ilateng qaillun pillrunrilkan unguviimeng tamarmeng nutaan nunanun igvaqataameng nuteteng teguluki tua i llu igvaameng tua i nunanun nut galuteng Pecuw Amkut llu ciunrit cali akiurluteng Taugken ilaseng qaill pillrukan nutegngaunateng taukut llu ciunrit taringarrluteng kankut am caciitenritliniut If nothing had happened to anyone in their group since they were all alive when they got near their village they d take their guns and just when they could see the village they would start shooting Pecuw And the villagers would reply with shots too But if something had happened to one of them they wouldn t shoot and the people in the village would understand that something bad had happened to one of them Wassilie Evan Akiak As days grew longer in late March and early April along the Kuskokwim hunters traveled up the river s fast moving tributaries including the Kwethluk Kisaralik and Aniak rivers to headwater lakes and streams They traveled by dog sled following overland trails into the Kilbuck and Kuskokwim mountains While coastal people focused on sea mammal hunting these families

    Original URL path: http://www.yupikscience.org/4riversspring/index.html (2016-05-01)
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  • Yuungnaqpiallerput - The Way We Genuinely Live - Masterworks of Yup'ik Science and Survival
    tamakut cali nunateng piyararrateng uksuiyarateng tamakunek tamaa i can giirnek llu unangvik lalteng wall u makunek ceturrnanek naternanek llu unangviktukteng ullagluki avani Kuiggaat tamarmeng yugluteng In fall I think it was August they d move to their usual fall camps the camps where they usually harvested blackfish tomcod and flounder All the rivers were occupied by people David Martin Kipnuk People continued to fish all through the fall and early

    Original URL path: http://www.yupikscience.org/9fallfishing/index.html (2016-05-01)
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